Octavius Winslow, (neo)puritan writer, in chapter "The God of Comfort" from his book, "Our God" -
***quote***
The religion of Jesus possesses in the experience of its disciples this remarkable characteristic; there is more true holiness in the heart's thirst for sanctification, and more solid happiness in a passing thought of God, and more real life in one believing look at the Savior, and more perfect repose in one single promise of God's Word, and more of the reality of heaven in a glance within the veil, than this world could ever give, or its religion inspire. Empty, were it possible, the whole world into the soul, and still the worldling's inquiry would be, "Who will show me any good?" .... But let one devout, holy, loving thought of God in Christ enter that soul, and its satisfaction is full, its happiness complete.
Incidentally, I misspoke in class, Octavius Winslow is actually a neo-puritan in that he was writing in the 1800's, rather than the 1600's as I'd originally stated. I still love and recommend him to you. :)
Here is an online link to the whole above-referenced book:
http://gracegems.org/WINSLOW/Our%20God.htm
Grace Gem
~Grace Gem shared last night: "Two Birds"~
The two birds
(J. R. Miller, "Finding God's Comfort" 1896)
....To correct, is to set right--that which has been wrong. Surely if a man is going in the wrong way, and God turns his feet back and sets him in the right way--a blessing has come to the man!
Afflictions are 'God's corrections'. They come always with a purpose of love in them. God never afflicts one of His children, without meaning His child's good in some way. So blessing is always intended by God. It is usually afterward that people begin to see and to understand the good that God sent them in their trial. "You do not understand what I am now doing" said Jesus, "but you shall understand hereafter." "No chastening seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it." So when we have troubles and afflictions, we may know that God wants to do us good in some way through them.
...
He is not a true parent, who sees his children doing wrong, and yet fails to correct them for fear he may hurt their feelings. He ought to think of their higher good, and chasten them now--to profit them afterward.
This is the way our heavenly Father works. He never loves us better--than when He is correcting us. Therefore we ought not to despise this chastening. We ought not to murmur or complain when God does not give us our own way--but checks us, lays His afflictive hand upon us, and sends trouble upon us! We ought to have such faith in God--that we shall submit quietly, confidently, and sweetly to his will--even when it brings a heavy cross into our life.
A great many people need to pause at this line--and learn it. They do not treat God's chastening with reverence. Sometimes they are crushed by it, and refuse to look up into God's face with submission and love. Sometimes they grow bitter against God and say hard things of Him! We ought to reverence God's chastening; we ought to listen to the voice that speaks to us in our grief or pain.
The way in which God brings blessing through chastening, is emphasized: "For He wounds--but He also binds up; He strikes--but His hands also heal." Job 5:18. God never smites with both hands at once! When one hand is laid upon us in affliction--the other hand is reached out to help, to uphold, to heal.
Sometimes there is a trouble in a man's body which requires the surgeon's knife. There must be amputation, or cutting away, or cutting into. In such a case the skillful surgeon does not hesitate. He thinks far more of his patient's health for the future--than of his comfort at present. So he uses his knife--that he may cure disease, or save life. He wounds--to heal. He makes sore--that he may bind up. It is just so in all afflictions which God sends. He chastens--that He may deliver from the power of temptation. He hurts the body--that he may save the soul. He takes away earthly property--that He may give true, heavenly riches.
One writer tells of two birds and how they acted when caught and put into a cage. One, a 'starling', flew violently against the wire walls of its prison, in unavailing efforts to escape--only battering and bruising its own wings. The other bird, a 'canary', perched itself on the bar and began to pour forth bursts of sweet song, from its little throat. We know which bird was the wiser and happier.
Some people are like the starling--when they are in any trouble, they chafe and fret and complain and give way to wretchedness! The result is, they only hurt themselves, make themselves more miserable, and do not in any sense lessen their trouble. It is wiser always, as well as more pleasing to God, for us to bear our trials patiently, singing songs of faith and love--rather than crying out in rebellion and discontent.
Job wanted to get near to God in his great trouble; he cried, "Oh that I knew where I might find Him!" He felt sure that that would be the best and safest place for him to be. We ought not to lose this lesson. When trouble is upon us--the true thing for us to do, is to flee to God! Some people, in their affliction and sorrow--flee away from God. Thus they lose their joy and peace, missing the comfort which they would get if only they kept near to Him. The right way to respond, is to try to find the way to God's very presence. He is the only safe refuge, when the storms of trouble break upon us. The first thing always, in any time of trouble--is to find God and hide away in His bosom, as a child runs to the mother in alarm, or as the little bird flies to its nest. To find God--is to be safe!
God is our truest and best friend! He is our Father--we need never fear to go to Him. He gives heed unto our cries. He loves us. All His omnipotence is on our side. No mother's heart was ever so full of love for her child--as is the heart of God for us, His children!
~ ~ ~ ~ ~
I received this as yesterday's "Grace Gem" from the website www.gracegems.org, and it was so timely to our study! I pray the Lord would make me (and us) able to "turn back to praise" whatever we receive from his hand, recognizing even afflictions as his GOOD GIFTS, as the fire that ignites a fragrant offering to our God.
~L
Taxonomy upgrade extras:
~Mortifying Darling Sins~ (grace gem shared last night)
The best means to mortify sin
(Thomas Brooks, "The Crown and Glory of Christianity,
or, HOLINESS, the Only Way to Happiness", 1662)
"Therefore, put to death whatever in you is worldly:
sexual immorality, impurity, lust, evil desire, and
greed, which is idolatry." Colossians 3:5
While a darling sin lives and keeps the throne in the heart,
grace and holiness will be kept exceeding weak and low. But
when your darling sin is dethroned and slain by the power
and the sword of the Spirit—grace and holiness will quickly
grow stronger and stronger, and rise higher and higher.
When a man has eaten poison, nothing will make him thrive,
until he has vomited up the poison. Beloved sins—they are
the poison of the soul, and until these are vomited up, and
cast out by sound repentance, and the exercise of faith in the
blood of Christ, the soul will never thrive in grace and holiness!
If ever you would attain to higher degrees of holiness,
then fall with all your might, upon subduing and crucifying
your most raging corruptions, and your most daring lusts!
Oh do not think that your golden and your silver idols will
lay down their weapons, and yield the battle, and lie at your
feet, and let you trample them to death—without striking a
blow! Oh remember that besetting-sins will do all they can
to keep their ground, and therefore you must arise with all
your strength against them, and crush them to powder,
and burn them to ashes!
Oh deal with your most enraged lusts, as the Philistines
dealt with Samson—pluck out their eyes, and force them
to grind in the mill of mortification, until their strength is
utterly consumed and wasted.
I have read of five men, who being asked what was
the best means to mortify sin, gave these answers.
Said the first, "The best means to mortify sin,
is to meditate on death."
Said the second, "The best means to mortify sin,
is to meditate on the judgment-day."
Said the third, "The best means to mortify sin,
is to meditate on the joys of heaven."
Said the fourth, "The best means to mortify sin,
is to meditate on the torments of hell."
Said the fifth, "The best means to mortify sin, is to
meditate on the death and sufferings of Christ."
Doubtless the last man hit the nail on the head!
The daily sight of a bleeding, groaning, dying
Savior—is the only thing which will subdue and
mortify darling sins!
O friends! Never leave looking up to a crucified Christ,
until virtue flows from Him to the crucifying of those
special besetting sins which do most obstruct and
hinder the growth and increase of holiness.
~
Taxonomy upgrade extras:
~God has made Jewels for himself!~
THE JEWELS OF GOD
(John MacDuff, "The Night Watches")
"And they shall be mine, says the Lord of hosts, in
that day when I make up my jewels!" Malachi 3:17
"MY JEWELS!" (margin, My special treasure!)
Of what favored creatures does Jehovah thus speak?
Is it of seraphs?
Is it of angels?
Methinks, at such a title, even they would take
the dust of abasement, and veiling their faces,
cry, "Unclean! unclean!"
But, marvel of marvels! It is redeemed sinners
of the earth; the fallen children of men; once rude,
unshapely stones, lying in "the horrible pit and the
miry clay," amid the rubbish of corruption, who are
thus sought out by grace, purchased by love, and
destined through eternity to be set as jewels
in the crown of the eternal Savior!
A jewel in Immanuel's crown!
Not only raised from the ash heap to be set among
princes; but to gem through eternity the Forehead
that for me was once wreathed with thorns!
"And they shall be mine, says the Lord of hosts, in
that day when I make up my jewels!" Malachi 3:17